Monday, July 25, 2011

Our Debt is Only a Symptom of Cultural Problems

If we do not address culture, the Debt Ceiling debates are meaningless.  Debt is a symptom of our cultural meltdown.  Perhaps that is an overstatement.  But, if we wish to become solvent again, emphasizing cultural solutions will get us farther than emphasizing economic fixes.  Without such culturist discussions we will never pay down the debt and are essentially doomed.

            Economic forces have an impact.  When the Feds helped foment the Great Depression, people lost tremendous amounts of wealth quickly.[i]  This collapse did not happen because of attitudinal change on the part of America’s population.  And one could argue that economic explanations have new relevance as our nation careens into a black hole of debt.  Yet in truth, economic analyses ballooned our debt and culturist analysis provide the only way of permanently reducing our debt.

            We need a culturist analysis to attack inner-city poverty.  But the fear of being called racist has long kept sociologists from discussing this perspective.  Thus government money and social programs enable, rather than expose the economically unsustainable nature of single parent, low education, drug using, prison-esteeming culture.  The truth is, the long ascendancy of economic explanations and fear of looking at culture have not helped alleviate African – American poverty. And no way forward exists but having difficult discussions about cultural contributors to poverty.  

            For full economic recovery, the long dominance of the economic explanation in our schools must end. Multicultural education refuses to make any judgment on cultures.  Bereft of cultural content, schools’ exclusive focus on economics leads them to call for ‘social justice.’  The idea that all inequality must reflect unfairness leads to constant talk of ‘oppression’ in education theory.[ii]  That this economic multicultural perspective promotes anti-social behavior can be seen in the 2011 National Association for Multicultural Education’s choice to have revolutionary terrorist William Ayers as their 2011 keynote speaker.[iii]

            Teaching ghettoized African-American children that they are oppressed and should rebel and that personal responsibility cannot alleviate their class situation, maintains poverty.   That replacing this economic model’s hegemony will improve our economy can be seen in the high number of Asian students excelling in America and the economic productivity of their home countries.[iv]  Thus a culturist approach will allow us to make every ethnic group feel more responsible for their educational and economic success.  Whereas multiculturalism does not consider the potential negative impacts of culture, culturism can show communities – and our country – the way out of poverty.

In making the rational connection between culture and outcomes, by admitting that culture is important and reaffirming that this is not a racial argument, we may also be able to sanely speak about the borders again.  Latinos have grossly higher teen pregnancy rates and lower educational achievement than average Americans.  Muslim immigrants pose a much higher risk of terrorism than Japanese immigrants.  But our fear of discussing culture for fear of being called racist kills such discussions in their cradle. 

Immigration restrictions made on a culturist basis will give all Americans, of every cultural background, a sense of the connection between cultural rectitude and prosperity that has long defined our public character.  Thus, people refusing entitlements out of shame could once again become a proud moment for Americans.  Structural economic interpretations argue against such sentiments.  Adjusting our attitudes towards responsibility, pride, work and entitlements, is the only way politicians can again take us towards fiscal sanity.

Finally, a culturist analysis can even speak to corporate responsibility to our nation.  Businessmen who undermine our borders and send jobs overseas are putting an economic perspective over a cultural perspective.  We have to remind them that they have a responsibility to the nation that raised them.  Furthermore, when all is said and done, international cultural diversity means our American business leaders will not feel comfortable raising their children, living, and retiring in other nations.  This cultural analysis might help them identify with our nation again. 

I do not argue that economic theory is useless.  We need to understand how the Fed's quantitative easing will cause inflation and thus steals from all of us.  And this article has cursorily addressed the horror of jobs going overseas. And we, of course, need to reduce our government spending.  But long-term recovery requires growth.  Cutting spending will require weening from government.  Neither of those can happen if we do not renew our committments to individual responsibility in the name of sustaining our nation. 
Brave academic sociologists such as Orlando Patterson of Harvard have reintroduced culture as an explanation for explaining African-American poverty.[v]  Schools of education need to follow suit.  And our politicians need to stop calling everyone who discusses culture racist.  We can do our part by demanding that culturist explanations for our current problems get aired by using the words culturism and culturist whenever multiculturalists call our nation racist.


[i] Brian Domitrovic, Economic Crisis, Then and Now, Lecture at the Hyatt Regency, Indianapolis, IN, 10/10/09 http://www.isi.org/lectures/lectures.aspx?SBy=lecture&SFor=ec90805d-7af8-4adb-a889-2b7f1b60ba79
[ii] Pedagogy & Theater of the Oppressed Conference, http://www.ptoweb.org/
[iii] The National Association for Multicultural Education: Advancing and Advocating for Social Justice and Equality, http://nameorg.org/ 2011 conference
[iv] Educational Attainment in the United States / Race.  http://en.wikipedia.org/wiki/Educational_attainment_in_the_United_States#cite_note US_Census_Bureau_report_on_educational_attainment_in_the_United_States.2C_2003-0
[v] Orlando Patterson, “A Poverty of the Mind,” New York Times, Op-Ed Section, 03/26/10, 

Sunday, July 24, 2011

Amy Winehouse Culturist Re-Post

This is a repost of an article published here in November of 2009.  RIP AMY



Today I heard Amy Winehouse heard for the first time. That is, I have seen her many times, but I never saw a performance that grabbed me more than it just illustrated  her tragic wastiness. But her version of Marvin Gaye’s “I Heard it Through the Grapevine,” with Paul Weller of the Jam, was a stunning virtuoso performance. She missed nothing, but remained both vicious and wild, yet controlled to the point of perfection in pitch, with  clever metered vocal fills. And even the fade-outs from her competent co-vocalist happened at the prescribed time. But her final intonation of the chorus, when she went quiet, it was like hearing the subtle twang of Mae West in her prime.

With reason, many could conclude that Winehouse is deleterious to the success of western civilization. She is a role model of potentially disastrous impact. She makes drugs and the refusal to go to rehab sexy. And culturists know that youth follow those with status. That is why we need values leadership from positive and popular role models. I would much rather those who took care of their families and diligently pursued their studies in the name of western civilization getting glamorized. I would much rather see the artistic elite banish junkies for shame's sake. But that would cost us the Rolling Stones, Billie Holiday, and many other artists. It would make the West much more like communist China. And that, I would not like to see.

Winehouse brings a very interesting cultural mishmash to the table. She is definitely Jewish, her music is clearly derivative of African – American soul tradition ala Motown, she has the biker chic that tattoos bring, and – most of all – she embodies that ennobling yet defiling self-destruction, Ziggy Stardust-style tragedy of the burn out and crash of the chosen one, the rising star style. While she presents no role model, she represents a vamp, a type, a trope, that we can all share joy in. In her way, if teachers want to use her for edification, she even ties us back to the 19th century romantic tragedy of the romantic Goethe's Lotte who died for love. She is a sacrificial lamb to our deep cultural longing for bonding through her familiar formulaic romantic cultural mish mash. 


Unlike the more electronic pop idols, Winehouse reminds us of the jewels of western culture and the romance of the individual self. And, perhaps, in a multicultural world where the divided West refuses to see it has a culture to protect and offending Islam may soon become a crime, her drunken iconic presence is a culturist good

Monday, June 27, 2011

BUY CULTURIST JOHN'S NEWEST BOOK !

 In dramatic fiction Prison Wars illustrates the death of society when it contradicts culturist principles.  Watch as charismatic pop spiritualists become social terrorists.  Thrill as men’s desires drive society off the cliff.  Scream as media and government actively take place in our corruption and end.
Fortune Magazine assigned Martin Sanger to profile entrepreneurs.  But Quentin Longus wasn’t like the other’s he had met.  Quentin’s transformative calm taught Martin to relax.  And this calm allowed him to agree to Quentin’s offer to cover Prison Wars.
Prison Wars games pitted teams of prisoners against each other in battles to the death.  And the ratings reduced every other show to irrelevance. The State said nothing as the television proceeds for Prison Wars helped pay off its debts.
Freddie Jackson became the games’ first criminal star.  His winnings allowed him to spend his life sentence in a private mansion with private guards where he’d broadcast shows and film porn.  His contributions to the movement revolutionized consumerism.
The mad philosopher Les Christiansen also emerged from Prison Wars.  As Quentin’s philosophy coach he took the ethics of Prison Wars and turned them into popular movements for democratic reform.  His wicked plots consciously pushed society to the brink and over.
Attracted by fame, power, and raw lust, Martin Sanger took the job of cultural leader and official publicist for Prison Wars.  Along the way he came to peace with many aspects of his masculine power.  And ultimately Sanger wrote Prison Wars in order that future societies might not follow ours into apocalyptic destruction.
In the year 2023 John Kenneth Press’ investigations led him to a copy of Martin Sanger’s manuscript.   As a culturist and the author of the book culturism, as a proud American, and one who mourned the destruction of Western civilization, he thought it his duty to publish Martin Sanger’s manuscript.
Save Western civilization.  Follow Martin Sanger and Quentin Longus as they embark on a rock star life style that ultimately engulfs all of society in explosive popular mayhem and decadence.  Find out first hand, what it is like to party your soul into oblivion.   Learn of the wages of sin before it is too late for all of us. 

PRISON WARS IS NOW AVAILABLE ON AMAZON AT


Sunday, April 17, 2011

The Veil Ban and the Academic Study of Nationalism

            Culturism, the opposite of multiculturalism, holds that traditional majority cultures have a right to define, defend, and promote themselves domestically. This article will explore culturist theory’s relationship to several academic positions on nationalism.  And it will ultimately use the example of the French ban on veils to do so.

This week France began enforcing a ban on face concealing veils. Violators must pay a fine and take a citizenship course.  The easy point to make is that, despite one woman’s claim that these laws were “racist,” they have nothing to do with race.  These laws address culture, they are culturist.  And while racism is ridiculous, if cultural diversity is real, culturism is rational. 

              Liah Greenfield and others have created a paradigm wherein nationalism starts in England as Civic Nationalism, which incorporates individual rights.  By the time nationalism spreads to Germany, we have Collective Nationalism, which tends to be authoritarian.  And in between the two we have France’s mix of both types.  And since the West exported nationalism, and many nations are built upon resentment of other nations, many are anti-Western.

            Greenfield’s approach denies the impact of thought in culture. China’s Confucian background goes further in explaining its willingness to adopt deference for leaders than it’s being supposedly created after England.  The humanistic thought of Shakespeare and the Scottish Enlightenment, as well as Jefferson’s writing, display cultural paradigms that manifest in Civic Nationalism.  The Civic Nationalism is not due to England being first.  It results from cultural thoughts.  Rather than reflecting an absence of cultural influence, Civic Nationalism is the product of a culture. 

            The term ‘nationalism’ should be supplemented by the term ‘culturism.’  Benedict Anderson and Anthony Smith debate whether nations are largely new or grow from earlier cultural precedents.  Most scholars side with Anderson concerning newness.  Whereas nations, defined as direct overlaps between state governments and cultures, may be newish, such debates rob us of the ability to include the histories of civilizations.

Monday, January 10, 2011

Change the National 9 - 11 Memorial and Museum

Immediately after 9 -11 New York Mayor Giuliani rejected Saudi Prince Alwaleed bin Talal’s money because it came with an insult to America.  Bin Talal is currently funding the Ground Zero Victory Mosque.[i]  And now a worse insult!  Bin Talal is helping to write the National 9 – 11 Memorial and Museum at Ground Zero!  

Less then a month after 9 – 11, at an early 9 – 11 memorial event, bin Talal attempted to give Giuliani $10 million for disaster relief.  But bin Talal simultaneously suggested that we look at our American policies that justified the attack including our support for Israel. 

Giuliani rejected the assertion that good justifications existed for the 9 – 11 attacks and refused the money.  America’s mayor said, "To suggest that there's a justification for [the terrorist attacks] only invites this happening in the future.  It is highly irresponsible and very, very dangerous.”[ii]

Though rebuked by Giuliani, bin Talal did not give up promoting his dangerous ideas.  Six years later the prince started funding Georgetown’s Middle Eastern studies program.[iii]  And now, members of Georgetown’s Middle Eastern studies department are serving as advisors in writing the history section of our National 9 -11 Memorial and Museum.[iv]  

Involvement of Georgetown’s department that the offensive bin Talal funds, does not necessarily prove malfeasance.  But the confirmed involvement of Princeton’s Near Eastern Studies department, with their pro-Islamic colleague Amaney Jamal, brings additional discomfort.[v]  And, what Alice Greenwald, Executive Vice-President for Programs of the National 9 – 11 Museum and Memorial, told us at a Manhattan Community Board meeting merits grave concern. 

While the National 9-11 Memorial properly eulogizes the tragic loss of life on September 11th, it will only dedicate a small part of one of three history rooms to the question of “Who did this and why.”[vi]  Ms. Greenwald told the Community Board that her Middle Eastern advisors had told her not to use the word “Islam.”  Instead, she explained, they will use the word “Islamist” specifically to distance the connection of the 9 – 11 attacks with Islam.[vii] 

Besides the dearth of time dedicated to why we were attacked, the exhibit’s timeline greatly concerns this western culturist historian.  The one solitary documentary film in the exhibit will explore the roots of Al Qaeda.  Ultimately, we must worry that the film being prepared will only tie the 9 - 11 attack to the American funding of Afghani fighters.  Thus, as Bin Falal would have it, the exhibit will lay the root causes for 9 – 11 at the feet of America.

A wider timeline would note that Islam has been attacking the West for nearly 1400 years.  Islam took Spain for seven hundred years.  And after Islam destroyed the Christian Byzantine Empire, it gave Constantinople its current name, Istanbul.   Islam might even have taken the rest of Europe had it not been repelled in the Battle of Vienna on September 11th, 1683.[viii]  Despite what Bin Talal might say, our struggle with Islam did not start with the 1948 founding of Israel and it did not start with America's support of Al Qaeda in the late 1970s. 

According to Ms. Greenwald, the National 9 – 11 Memorial will also chronicle “previous terrorist attacks, on U.S. targets on the U.S.S. Cole and the African Embassy bombings.”  But instead of just focusing on the U.S., a map showing the global scope of the over 15,000 Islamic terrorist acts since 9 – 11 would create a different impression.  A focus on Islamic jihad in Europe, Pakistan, the Philippines, Thailand or India would undercut Bin Talal’s idea that Islam only targets America for its crimes.

The National 9 – 11 Memorial and Museum needs to openly tell us which scholars in these Middle Eastern departments will be advising them.  Furthermore, we western culturists request that pro-western scholars, such as Robert Spencer of Jihad Watch, Ms. Brigitte Gabriel of ACT! For America, Mrs. Wafa Sultan, or Congressman Allen West to help write the Memorial's history section.  It would be a dangerous shame if our national memory of 9 – 11 was given to employees of the man who insulted us on 9 – 11 and is building the Mosque at Ground Zero.

Please watch the video preview of the National 9 - 11 Memorial and Museum given by Alice Greenwald at the top of the video section of www.culturism.us.  Join our facebook site, "Western Historians Must Write the 9 - 11 Memorial at GZ," and help spread the word.  

John Press, Ph.D.
President - Brooklyn Tea Party
pressjohn@hotmail.com
www.brooklynteaparty.org
www.culturism.us


[i] John Cook, “News Corp’s number-two shareholder funded ‘terror mosque’ planner,” August 30, 2010, http://news.yahoo.com/s/yblog_upshot/20100820/bs_yblog_upshot/news-corps-number-two-shareholder-funded-terror-mosque-planner
[ii] CNN, “Giuliani rejects $10 million from Saudi prince,” October 11, 2001, http://articles.cnn.com/2001-10-11/us/rec.giuliani.prince_1_saudi-prince-alwaleed-bin-israeli-withdrawal-criminal-attack?_s=PM:US
[iii] Korade, Matt, “Saudi Giving at the Heart of a Great Debate over Middle East Studies,” Congressional Quarterly, April 11, 2008,  http://www.campus-watch.org/article/id/5046
[iv] Alice Greenwald told the author of this article this after a Community Board One meeting, 12/13/2010, 6 pm, in New York City. 
[v] Larcom, Geoff, Princeton Professor Breaks Down Perceptions of Muslim-Americans in U.S. [on Amaney Jamal]
 Focus EMU Online (Eastern Michigan University News)
February 2, 2010, http://www.campus-watch.org/article/id/9085
[vi] See the footage of the 9 – 11 Memorial and Museum presented to the Community Board One at www.youtube.com
[vii] Alice Greenwald told the author this during the question and answer session following the 12/13/10 Community Board One meeting in which the national 9 – 11 Memorial and Museum plans were presented. 
[viii] The Battle Of Vienna, wikipedia, http://en.wikipedia.org/wiki/Battle_of_Vienna

Wednesday, December 22, 2010

Video of the Culturist Brooklyn Tea Party Platform



Hey Brooklyn Tea Party Activists and Friends,

        I hope you're having a good Christmas and holiday season.  

                    PLEASE WATCH AND SPREAD OUR GROUP VIDEO
                                                 of the 
                              BROOKLYN TEA PARTY PLATFORM

       SIGN THE PLEDGE at www.brooklynteaparty.org

       It only takes a second.

       Let's start a coalition.

      Thanks for all,

        John Press

Brooklyn Tea Party
www.brooklynteaparty.org
www.culturism.us

Thursday, December 2, 2010

Brooklyn Tea Party Challenges Libraries Over Flags

From : John K. Press, Ph.D.
President of the Brooklyn Tea Party

To: Linda E. Johnson, Interim Executive Director
       1 Grand Army Plaza #1
        Brooklyn, NY 11238

Re: American Flag-Flying Requirement

Dear Ms. Johnson,

                  State law (NYS Executive Law art. 19, § 403) requires that all public buildings, including the public library, fly the American flag prominently outside of their doors.  As you may be aware, however, some of our library branches have empty flag poles.  The Brooklyn Tea Party respectfully requests that you immediately remedy this oversight and comply with this State law at all branches.

                  The statute eloquently asserts, “The American flag is the symbol of our country, of the ideals embodied in our constitution [sic], and is the symbol of the spirit which should animate our institutions. It is the emblem of freedom in its truest and best sense, signifying government resting on the consent of the governed; liberty regulated by law; . . . “[i]   Following the law would honor these sentiments.

                  Analysts have noted that our national discourse has become increasingly polarized.[ii]  During such a time, it becomes more important than ever for public buildings to convey that which unites us. And the law of the land commands the flying of the American flag to “produce a patriotic effect.” [iii]  The Brooklyn Tea Party asks you to do just that.

                  No matter what the books inside the library teach, following the law and displaying the American flag prominently at all of our branches will educate the public through a positive social message of unity and demonstrate conviction concerning America’s lofty ideals.   We look forward to hearing from you in a timely manner.   

                  For the Brooklyn Tea Party

John K. Press, Ph.D.

President - The Brooklyn Tea Party
www.brooklynteaparty.org

cc: Bay News, Sheepshead Bites, Brooklyn Eagle, NY Daily News, Fox Business News, Brooklyn Ink, Indypendence Paper,  Canarsie Courier, Bay Ridge Press,


[i] Section 400 of the NYS Executive Law, art. 19
[ii] Six Questions for John Avlon, The Economist, May 16th, 2010, http://www.economist.com/blogs/democracyinamerica/2010/05/john_avlon_interview
[iii] Section 403 of the NYS Executive Law, art. 19